This Powerful “Connection Cure” Is Vital for Lasting Love

Mr. Nan Huaijin said that most physical illnesses originate from the mind. When the mind is not upright or pure, the body suffers from many ailments. What is a pure mind? It is a mind that is free from delusions and distractions, absolutely pure. Delusions, distractions, and afflictions arise from joy, anger, sorrow, pleasure, and the conflict between self and others. The *Great Treasury of Healing Medicines* mentions many illnesses, each related to problems in our mental and behavioral patterns.
“Extreme joy or anger is a disease.” Being excessively joyful or angry, or clinging to one’s own prejudices and biases, is a disease. Especially extreme joy or anger, will first affect the liver, leading to future problems.
“To abandon righteousness for profit is a disease.” To be a person and do things without benevolence and righteousness, to be disloyal to friends, and to only seek personal gain is a serious disease.
“Lust corrupts morality, which is a disease,” meaning that lust leads to a disregard for human ethics and morality. These diseases refer to the root causes of human problems, psychological behaviors, and fall under the scope of psychology, which is a modern science. We know that all leaders in the world today, whether political, business, or social, must most importantly study psychology and behavior; it is an essential course for today’s leaders. Those who truly understand psychological leadership must further study the Yogacara school of Buddhism and the psychological pathologies described by the Buddha, and this has become the latest science. In fact, no field of study in the world is truly new; they are all old, merely inventing new terms and writing new theories. At least to me, they seem laughable; they simply change the terminology and thus mislead modern people. If we use the pathologies described in Buddhism to study human psychology and behavior, especially those studying the psychology of leadership, they must understand this. As for cultivating oneself, every point here is a precept that should be recited daily.

Next, let’s talk about the medicine for healing. “Politeness in movement and stillness is one medicine,” this is very difficult. Movement and stillness encompass many things: being polite in all aspects of life, including reason. “Moderation in daily life is one medicine,” meaning a regular lifestyle. “Following one’s proper place and acting righteously is another medicine.” Following one’s proper place means adhering to one’s duty. What is one’s duty? Everyone has their own boundaries, men have their own boundaries. In friendships, there are boundaries in speech, conduct, and attitude. Exceeding these boundaries is going too far. Going too far easily leads to mistakes. Don’t do excessive things, don’t say excessive things, and don’t do excessive actions. In life and work, one must know one’s duty; duty is one’s stance. Speech, conduct, and actions must all have a stance. Don’t speak recklessly or arbitrarily; once a word is spoken incorrectly, there’s no way to change it.
“Although I hate someone, I still feel a lingering affection is a cure.” Even if I despise someone and feel intense hatred, I still feel that they are a human being and that I should try to change them, show them compassion, and cherish them. This is a remedy for a troubled heart. If one can do this, everyone will have morality and live a long life. I believe that couples who have been in a long-term relationship or have become husband and wife are all suffering from this ailment and need this medicine. Even when hatred reaches its extreme, there is worry when they don’t return for a long time, and reluctance to let go when they leave—all of this is a state of lingering affection despite hatred. If we expand this affection to all people, that is the greatest medicine.
“Educating the ignorant is one remedy,” and the “remedy” here refers to a virtuous act. Virtue is action; only by accumulating virtue can one attain enlightenment and realize the Way. You often talk about Zen enlightenment, but is enlightenment so easy? Without accumulating virtue, one cannot even be a decent human being, so what’s the point of enlightenment? Besides, you can’t even attain enlightenment. Even if you did, what would be the point? If you then go and mislead others, that would be terrible!
Therefore, having this opportunity to share this article, “The Great Treasury of Healing Medicines,” with everyone should serve as a standard for moral conduct, which is also fundamental to learning Buddhism.

The Great Treasury of Healing Medicines was written by the eminent Tang Dynasty monk Shi Lingche. It selects one hundred kinds of psychological and mental illnesses and proposes one hundred treatment methods by integrating Buddhism, Confucianism, and Taoism.
Being swayed by emotions like joy, anger, or prejudice is a disease; abandoning morality for personal gain is a disease.Being lustful and immoral is a disease; being devoted to love is a disease.Unreasonable hatred and desire are a disease; indulging in greed and concealing one’s faults are also a disease.Destroying others’ reputations to gain personal praise is a problem; arbitrarily changing one’s own opinion is also a problem.Being prone to idle chatter is a problem, but being overly pleased with oneself is not.To look down on others because of one’s intelligence is a disease; to abuse power and act arbitrarily is a disease.Being inhuman is one kind of illness; insulting and bullying the lonely and widowed is another.Overpowering others by force is a problem; arrogance and self-imposed authority are also a problem.Having a desire to outdo others in speech is a disease; borrowing without thinking of repayment is a disease.Being crooked yet upright is a flaw; using uprightness to harm others is a flaw.Associating with wicked people is a disease; being self-inflicted by joy or anger is a disease.It is a disease for a fool to think he is wise, and it is a disease for someone to be proud of their achievements.Slandering famous figures is a disease; complaining about one’s own hard work is a disease.Mistaking falsehood for truth is a problem; enjoying speaking ill of others is a problem.Being arrogant because of wealth is a disease; speaking ill of the noble because of one’s humble origins is a disease.Slanderers seeking flattery are a disease, as is those who flaunt their virtue.Looking down on others because of one’s status is a problem; being envious of the rich because of one’s poverty is another.To ruin others’ success is a disease; to let private interests interfere with public affairs is a disease.Being good at concealing one’s own shortcomings is a disease; endangering others to ensure one’s own safety is also a disease.Jealousy and resentment are both forms of illness; so is excessive and contradictory behavior.Having too much hatred and too little love is a disease; being stubbornly argumentative is a disease.Pushing others to bear one’s burdens is one problem; rejecting flattery and embellishment is another.Being able to judge others’ strengths and weaknesses is a problem; being a hypocrite with unrealistic self-confidence is a problem.Expecting reward for giving is one problem; failing to hold anyone accountable for giving is another.To regret things with others is a disease; to be prone to self-pity is a disease.A fondness for killing insects and livestock is one kind of illness; aversion to humans through witchcraft is another.To slander someone’s talent is a disease; to hate someone who is better than oneself is a disease.Poisoning is one illness, an unequal mind is another.To praise the virtuous is a disease; to dwell on past wrongs is a disease.Ignoring advice is one problem; being estranged from one’s family and close to outsiders is another.Sending letters to those who have brought ruin to others is a disease; laughing at fools is a disease.Being irritable and easily agitated is a disease; being unreasonable and argumentative is a disease.Being self-righteous is one ailment; being suspicious and distrustful is another.Laughing like a madman is a disease; squatting rudely is a disease.Speaking harshly is a disease; belittling the young and old is a disease.Being wicked and ugly is a disease; being arrogant and self-righteous is a disease.A fondness for laughter is a disease; arrogance and capriciousness in power are also a disease.Deceit and flattery are a disease; a fondness for cunning and deceit is a disease.Being two-faced and untrustworthy is one kind of illness; being violent and aggressive under the influence of alcohol is another.Cursing the wind and rain is a disease; speaking ill of others and indulging in murder is a disease.Teaching people to have abortions is a disease; interfering in people’s affairs is a disease.Spying on others by peeping through holes is a disease; harboring resentment is also a disease.Running away from debt is a disease; turning away from opposing views is a disease.A fondness for resistance and hostility is a disease; a stubborn insistence on teasing is a disease.Therefore, misleading people is one kind of illness, and disturbing the nest and breaking the eggs is another kind of illness.Fright during childbirth and damage to the fetus are two kinds of illnesses; damage from water or fire is another kind of illness.Laughter-induced blindness, deafness, and muteness are illnesses; disorderly marriages are an illness.Teaching people to beat others is a disease; teaching people to do evil is a disease.To harbor misfortune and abandon love is a disease; to sing of misfortune and falsehood is a disease.Desiring something upon seeing it is a disease; forcibly seizing something is a disease.
This is the source of all diseases. If one can eliminate all these diseases with a single thought, and by examining oneself daily to prevent any disease from arising, one will be free from disasters, pain, troubles, and dangers. Not only will one preserve one’s own life and prolong one’s years, but one’s descendants will also enjoy its blessings for generations to come.

The Tripitaka states: The ancient sages, in their pursuit of good, spared no effort in even the smallest detail; in their pursuit of evil, spared no effort in even the slightest transgression. To correct evil and promote good is the medicine. The following is a record of the so-called hundred medicines for treating this:
A pure and unbiased mind is one remedy; a broad and harmonious heart is another.Being polite in both movement and stillness is one kind of medicine; maintaining a regular lifestyle is another.Being close to virtue and far from lust is one remedy; having a pure heart and few desires is another.Pushing forward and drawing meaning is one remedy; not taking what is not rightfully yours is another.To love someone even though you hate them is a remedy; to have no jealousy in your heart is a remedy.Educating the ignorant is one remedy; admonishing the wicked is another.Admonishing wicked servants is one kind of medicine; guiding the deluded is another.Helping the elderly and children is one remedy; having a pure heart is another.Relieving suffering and helping those in distress is one remedy; consistently offering convenience is another.Showing compassion to orphans and widows is one remedy; showing mercy to the poor and rescuing them from distress is another.Being of high rank and yet humble in speech is one remedy; being modest in speech is another.Not incurring past debts is one remedy; having unwavering faith and compassion is another.Respect and humility are a remedy; sincere and earnest speech is a remedy.Pushing straight and guiding crooked paths is one remedy; not arguing about right and wrong is another.One remedy is to not despise those who are invaded; another is to endure humiliation.Promoting good and concealing evil is one remedy; highlighting the good and exposing the bad is another.Taking more and taking less is one kind of medicine; praising the virtuous and good is another kind of medicine.Seeing the wise and reflecting on oneself is one remedy; not boasting is another.Promoting others’ merits and virtues is one remedy; not boasting of one’s own good deeds is another.Not concealing others’ achievements is one kind of medicine; not resenting hard work is another.Holding sincerity and trust is one remedy; concealing evil and wickedness is another.Striving to surpass oneself is one remedy; finding joy in poverty is another.Not being arrogant is one remedy; being eager to achieve success is another.A wicked scheme is one remedy; not being overly concerned with gains and losses is another.Accumulating good deeds and showing kindness is one remedy; refraining from cursing or insulting others is another.Not commenting on people is a medicine, sweet talk is a medicine.Blaming oneself for disaster or illness is one remedy; failing to attribute evil to others is another.Giving without expecting anything in return is one kind of medicine; not taking life is another.A calm and peaceful mind is one kind of medicine; not being bothered by other people’s beauty is another.A calm and focused mind is one remedy; not dwelling on past grievances is another.Correcting evil and assisting the wicked is one remedy; listening to teachings and submitting to goodness is another.Controlling anger is one remedy; refraining from asking for favors is another.A life free from worry is a medicine; respecting the elderly is a medicine.Being respectful to others is one remedy; cultivating filial piety and brotherly love within oneself is another.Quietness and contentment are one remedy; harmony with one’s wife and children is another.Food and drink are medicine, and helping people perform good deeds is medicine.Being optimistic and accepting of one’s fate is one remedy; avoiding suspicion and distrust is another.A broad-minded and generous spirit is one medicine; reverence for the classics is another.Calming the mind and embracing the Way is one medicine; tirelessly doing good is another.Relieving poverty is one kind of medicine, and giving medicine to the sick is another.Having faith in gods and Buddhas is one medicine; knowing one’s place and being content are another.A life of leisure and detachment from desires is one remedy; kindness and humility are another.Cherishing life and abhorring killing is one medicine; not treasuring and hoarding is another.Avoiding taboos is one medicine; frugality and moderation are another.Humility is one remedy, and composure in the face of adversity is another.Being fond of discussing human virtue is one remedy; refraining from lying is another.Being wealthy and able to help others is one kind of medicine; being rich and able to save lives is another.Avoiding conflict is one remedy; abstaining from prostitution is another.Preventing theft and adultery is one remedy; preventing curses and hatred is another.Aversion to litigation is one remedy, as is caring for the elderly and children.
This is the Hundred Medicines. By investigating one’s own illnesses and healing oneself with the Hundred Medicines, one can cultivate harmony with nature, unify one’s mind and will, prolong life, and achieve perfect enlightenment.

My Dharma King said that all sentient beings are manifestations of the Dharma; we shouldn’t abandon the world to pursue the Dharma of liberation. Doing worldly things well is practice itself. Know that the Way is in the world; everything is Dharma. Everything is practice. Practice, from afar, is Buddha; up close, it is love. Om Mani Padme Hum!
Grateful for the Buddha’s blessings upon all beings! If we too can be a pure lotus, the lotus need not grow in a pure land; a pure heart makes the Buddha-land pure. A pure heart gives rise to wisdom. Single-mindedly reciting the Buddha’s name, dwelling on nothing, and performing one good deed daily, we can reach the Pure Land of Ultimate Bliss without needing to be reborn in the Pure Land. Namo Amitabha Buddha!

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This Powerful “Connection Cure” Is Vital for Lasting Love